Episode 58: Gymnasium

Nowadays, a “gym” is a place for fitness and exercise. It’s a shortening of the word “gymnasium,” which ultimately derives from the Greek word gymnasion. In the Ancient Greek world, the gymnasion was not only a place for exercise, but also a hub for philsophisical study and learning. Today’s episode explores the evolution of the “gymnasium” as a cultural institution and also looks at some of the word’s cognates in other languages. 

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Episode 57: Category

In the court system of Ancient Athens, the kategoria was a formal accusation. However, when the philosopher Aristotle borrowed the word kategoria to enumerate his “categories of being,” he intended it to mean the “highest order of classification.” Over the course of this episode, we explore the subtle link between an “accusation” and “categorization,” in addition to the philosophical side of Aristotle’s “Categories.” 

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Episode 56: Apology

The Modern English word "apology" derives from the Ancient Greek word "apologia." However, in the Ancient Greek work "Plato's Apology," Plato doesn't "apologize" for anything, at least not in the modern sense. That's because an "apology" was originally a "self-defensive" manner of speech. In this episode, we look at how this rhetorical technique developed into an expression of sincere regret.

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Episode 55: Sophisticated

In Modern English, "sophistication" is a desirable characteristic. However, the word derives from "sophistry," an Ancient Greek intellectual movement with a historically bad reputation. In today's episode, we consider this bad reputation from various perspectives and how it has impacted the development of "sophistic" words over the course of history. 

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Episode 53: They

The pronoun "they" was borrowed into English from Old Norse. It's an odd borrowing because within a given language, the words for pronouns tend to remain consistent over time. In today's episode, we explore the entire history of "they," from its roots as Proto-Germanic demonstrative adjective to its modern usage as a singular, gender-neutral pronoun in English. 

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Episode 52: Linguistic Subjectification (Very, Really, Literally, etc.)

Subjectification is a unique linguistic process by which a word evolves to reflect the subjective viewpoint of the speaker using it. For example, the word "very" used to mean "true," but over time, it lost its objectivity and merely became a way of emphasizing subjective points of view. In this explore, we episode this process in a broad sense and look at a few more examples. 

Further reading:

https://web.stanford.edu/~traugott/resources/TraugottDavidseIntersbfn.pdf

http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.1028.5275&rep=rep1&type=pdf

 

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Episode 51: The

The word "the" is the sole definite article in the English language. It's also the most common word in our language. However, for such a grammatically fundamental word, its history isn't as straightforward as one might think. Old English had a whopping twenty different forms of the definite article, all of which collapsed into the single, versatile word "the" by the time of Modern English. We discuss some of these older forms and their evolutions. 
 

                       Masc.       Fem.      Neut.       Plural

Nominative     Se           Seo        þæt       þā

Accusative      þone       þa         þæt        þā

Dative             þæs        þære     þæs        þāra

Genitive          þæm      þære      þǣm       þæm

Instrumental   þy, þon   þāra      þy, þon    þǣm

 

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Episode 50: -ly (Adverbial Suffix)

The -ly suffix is a contraction hiding in plain sight. It is cognate with the word "like," and indeed, it literally means "like." "Sadly" is sad-like. "Madly" is mad-like. Amazingly, both "like" and "-ly" derive from a root word meaning "body or corpse." Over the course of this episode, we try to make sense of this semantic evolution. 

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Episode 47: Secular

Today's episode serves as an "epilogue" to the series on Biblical etymology. "Secular," of course, means "unaffiliated with religion," but originally, it was a word used to describe the measurement of long spans of time. Roughly equivalent to a century, the "saeculum," as it was known in Ancient Rome, was celebrated with pagan rituals, theater, and games. Pagan rituals ... how ironic. Over the course episode, we trace its development from antiquity to the 19th century philosophical movement.  

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Episode 46: God (and His Biblical Names)

The word "God" is not derived from the original Biblical texts. It was a term originally used in Germanic paganism and was adapted to Christianity many centuries after it had already been in use. In the original Hebrew of the Old Testament, "God" is called by many names, and these diverse titles don't necessarily translate clearly into English. In today's episode, we discuss the meanings and implications of a handful of Hebrew terms for "God" that are used in the original Old Testament.

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Episode 43: Demon

Greek gods. Dead, Golden Age heroes. Conscience. Guardian angel. Evil spirits. All of these things and more were once associated with the word daimon, the Ancient Greek predecessor of the Modern English "demon." Originally a neutral term that did not imply good or bad, today's episode looks at how this pagan Greek term became the embodiment of evil spirits. 

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Episode 42: Church

On average, the word "church" appears in English bibles 115 times. However, "kuriakon" the word from which "church" derives, only appears in the original Greek text twice, and its usage has nothing to do with a place of worship. The word "church" is a translation of "ekklesia," a different Greek word meaning "assembly." In this episode, we examine the long and complex history of how the translation of how "ekklesia" was codified as "church" and how this translation probably isn't correct. 

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Episode 41: Thou

Up until Modern English, the English language distinguished between its singular and plural second person pronouns: "Thou" was the singular, and "ye" was the plural. Today, these have been replaced by a single pronoun, "you." "Thou" and "ye" are common Biblical pronouns in English, and there's more to their usage than just preserving an old linguistic tradition. In today's episode, we examine the semantic implications of these archaic pronouns in English translations of the Bible. 

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Episode 40: Biblical Etymology (General Overview)

Today's episode serves as an introduction to an extended series on Biblical etymology. In it, we discuss the difficulties of translating ancient texts--particularly holy texts--into modern languages. Over the course of this series, we will gain insight into the overall development and evolution of Judaism and Christianity from the unlikely perspective of etymology. 

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