Episode 64: France

The name of “France” derives from the name of a Germanic tribe called the “Franks.” In addition to “France,” the name of the “Franks” also produced a handful of other common English words, such as frank, franchise, and Franklin, among others. Today, these words have little to do with France, but as we investigate their etymologies, subtle connections begin to emerge. 

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Episode 63: Turkey

In today’s episode, we explore the etymological connection between Turkey the country and turkey the bird. Even though turkeys are native to North America, thanks to sixteenth century trade routes, they’re mistakenly named after a country on the other side of the world. We also explore how these trade routes influenced the words for “turkey” in other European languages. 

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Episode 62: Cincinnati

The American city of "Cincinnati" derives a patriotic fraternal organization called "The Society of Cincinnati." The society itself is named after Cincinnatus, a legendary figure in Ancient Roman history. Revolutionary Americans saw Cincinnatus as an idealized epitome of political virtue. In today's episode, we explore Cincinnatus' life from the point of view of early American idealism. More specifically, we consider the parallels between the life of Cincinnatus and that of George Washington. 

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Episode 61: Names of Germany

There are more names for Germany than there are for any other European country. This is due to a long history of disunity among Gemanic tribes and the geographical location of the Germanic homeland smack dab in the middle of Europe. In today’s episode, we explore the history and linguistic distribution of the etymological roots of Germany’s many international names. 

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Episode 60: Wales

The English name for the country of "Wales" is not native to Wales itself. It was named by AngloSaxon settlers in Britain as a way of distinguishing themselves from their Celtic neighbors on the island. The word "Wales" has cognates in all of the Germanic languages, yet most of these cognates have nothing to do with the modern country of Wales. In general, these cognates are associated with speakers of Romance languages throughout Europe. In today's episode, we connect the dots among these various cognates across languages. 

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Episode 58: Gymnasium

Nowadays, a “gym” is a place for fitness and exercise. It’s a shortening of the word “gymnasium,” which ultimately derives from the Greek word gymnasion. In the Ancient Greek world, the gymnasion was not only a place for exercise, but also a hub for philsophisical study and learning. Today’s episode explores the evolution of the “gymnasium” as a cultural institution and also looks at some of the word’s cognates in other languages. 

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Episode 57: Category

In the court system of Ancient Athens, the kategoria was a formal accusation. However, when the philosopher Aristotle borrowed the word kategoria to enumerate his “categories of being,” he intended it to mean the “highest order of classification.” Over the course of this episode, we explore the subtle link between an “accusation” and “categorization,” in addition to the philosophical side of Aristotle’s “Categories.” 

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Episode 56: Apology

The Modern English word "apology" derives from the Ancient Greek word "apologia." However, in the Ancient Greek work "Plato's Apology," Plato doesn't "apologize" for anything, at least not in the modern sense. That's because an "apology" was originally a "self-defensive" manner of speech. In this episode, we look at how this rhetorical technique developed into an expression of sincere regret.

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Episode 55: Sophisticated

In Modern English, "sophistication" is a desirable characteristic. However, the word derives from "sophistry," an Ancient Greek intellectual movement with a historically bad reputation. In today's episode, we consider this bad reputation from various perspectives and how it has impacted the development of "sophistic" words over the course of history. 

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Episode 53: They

The pronoun "they" was borrowed into English from Old Norse. It's an odd borrowing because within a given language, the words for pronouns tend to remain consistent over time. In today's episode, we explore the entire history of "they," from its roots as Proto-Germanic demonstrative adjective to its modern usage as a singular, gender-neutral pronoun in English. 

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Episode 52: Linguistic Subjectification (Very, Really, Literally, etc.)

Subjectification is a unique linguistic process by which a word evolves to reflect the subjective viewpoint of the speaker using it. For example, the word "very" used to mean "true," but over time, it lost its objectivity and merely became a way of emphasizing subjective points of view. In this explore, we episode this process in a broad sense and look at a few more examples. 

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Episode 51: The

The word "the" is the sole definite article in the English language. It's also the most common word in our language. However, for such a grammatically fundamental word, its history isn't as straightforward as one might think. Old English had a whopping twenty different forms of the definite article, all of which collapsed into the single, versatile word "the" by the time of Modern English. We discuss some of these older forms and their evolutions. 

                       Masc.       Fem.      Neut.       Plural

Nominative     Se           Seo        þæt       þā

Accusative      þone       þa         þæt        þā

Dative             þæs        þære     þæs        þāra

Genitive          þæm      þære      þǣm       þæm

Instrumental   þy, þon   þāra      þy, þon    þǣm


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Episode 50: -ly (Adverbial Suffix)

The -ly suffix is a contraction hiding in plain sight. It is cognate with the word "like," and indeed, it literally means "like." "Sadly" is sad-like. "Madly" is mad-like. Amazingly, both "like" and "-ly" derive from a root word meaning "body or corpse." Over the course of this episode, we try to make sense of this semantic evolution. 

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Episode 47: Secular

Today's episode serves as an "epilogue" to the series on Biblical etymology. "Secular," of course, means "unaffiliated with religion," but originally, it was a word used to describe the measurement of long spans of time. Roughly equivalent to a century, the "saeculum," as it was known in Ancient Rome, was celebrated with pagan rituals, theater, and games. Pagan rituals ... how ironic. Over the course episode, we trace its development from antiquity to the 19th century philosophical movement.  

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Episode 46: God (and His Biblical Names)

The word "God" is not derived from the original Biblical texts. It was a term originally used in Germanic paganism and was adapted to Christianity many centuries after it had already been in use. In the original Hebrew of the Old Testament, "God" is called by many names, and these diverse titles don't necessarily translate clearly into English. In today's episode, we discuss the meanings and implications of a handful of Hebrew terms for "God" that are used in the original Old Testament.

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